A Week to Remember: In the Temple Courts   6 comments

Jesus‘ ride into the city was a private gesture to his friends which developed into a more public demonstration than he intended. His second ‘acted parable’ was in the full gaze of all those assembled in the Foreigners’ Court of the Temple. This was one of several open courts, where sympathetic foreigners could share in Jewish worship. However, by Jesus’ time it had become a market-place and was used as a short-cut through the Temple – anything but a place of worship. It was as if nobody bothered whether people worshipped there or not. Jesus cleared the Court in an act of righteous indignation which took the stall-keepers and bankers by surprise. Foreigners, such as the Greeks he had met the previous day on the way into the city, had a place in God‘s worship; this was his message.

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God’s care was for all his people, from all over the world. He quoted some bitter words from two of the great Old Testament prophets. Here is Mark‘s account of the incident:

Mark 11 vv 15-19 (Mt 21, 12-17; Lk 19, 45-48; Jn 2, 13-22)

‘Jesus walked into the city again and went into the Temple. In the great Foreigners’ Court he drove out the shopkeepers who had their stalls there and the people who were buying. He upset the tables of the moneylenders and the chairs of the pigeon-sellers. He wouldn’t let anybody take a short cut and carry goods through the Temple.

“Doesn’t the Bible say,” he said, ” ‘My House shall be called the House of Worship for all foreign people’ ? You have made it a bandits’ den.” (Alan T Dale’s paraphrase from Portrait of Jesus)

That sealed his fate. ‘The Jewish leaders’ Mark reports, ‘now made up their minds to arrest Jesus.’ He was making radical claims about the Jewish way of life and the leadership of the Jewish people. Over the next few days, the clash between them became even more bitter and unrelenting. But they couldn’t find a way to seize him, because the people crowded round him, not wanting to miss a single word of his teaching. The next day the chief priests challenged him to tell them by what authority he had acted out this parable, and tried to provoke him into speaking out against Roman rule and taxes. When all this failed, they met secretly in the palace of Caiaphas, the High Priest, scared of the riots which might result from arresting him during the Festival, now only two days away. Their opportunity came the following day, on the eve of the first day of the Festival, when Judas Iscariot offered to hand Jesus over to them in return for a generous donation to the funds he was redirecting to the cause of the freedom fighters in his own territory nearby.

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6 responses to “A Week to Remember: In the Temple Courts

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  1. Reblogged this on hungarywolf.

  2. who is the artist please?

  3. Yes, that’s the correct reference. I think the book is probably out of print (a shame as both illustrations and text are brilliant!)

  4. This text seems to take Jesus as God. Historically that man of flesh and blood was a Jewish Jew who many could see and whoo had a birth and a death. God is an eternal Being no man can see and live. there is only One True God and that is the God of Israel, Who was also the God of Jesus.

    • Yes, agreed. Christians believe that the fullest revelation is in Christ Jesus, his son, one of the trinity, the three in one, of God, son and Holy Spirit. This is what I believe, so… yes, Jesus Christ is not only the Jewish Messiah, but also God, perfect human and divine.

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