Goodbye János Kádár!
By the end of 1988, Mikhail Gorbachev had clearly abandoned the ‘Brezhnev doctrine’ in terms of which the Soviet Union undertook to resort to military force in critical situations in the ‘eastern bloc’ countries. In other words, he intimated that the events of 1956 in Hungary, 1968 in Czechoslovakia and 1981 in Poland, where an invasion was only prevented by the announcement of martial law, would not be repeated. Kádár, the one-time pioneer of reforms in the bloc, was deeply disturbed by Gorbachev’s aspirations, for they now made any depth of reform possible, whereas the ones enacted up to 1985 in Hungary were the maximum he was willing to concede. It was rumoured among the broad segment of reformers in the party rank-and-file, whose expectations were heightened by Glasnost and Perestroika, that Gorbachev’s statements were being censored in Hungary as well as in the more rigid socialist countries. In the final stage of Kádár’s reforms in Hungary, ‘multiple candidacy’ was introduced for future general elections, allowing ‘independent’, non-party candidates to stand, resulting in ten per cent of the new parliament being composed of such deputies in 1985. Any further step in the opening up of the public sphere would have provided a fundamental challenge to the régime’s power base.
Supported by a faceless crowd of yes-men of his own age in the upper echelons of the party hierarchy, Kádár stubbornly denied any allegation that Hungary was in crisis. When he could no longer maintain this facade, in July 1987 he dropped his long-standing Prime Minister György Lázár, replacing him with one of the several vigorous, relatively young figures who were biding their time in the lower echelons. Károly Grósz was the most characteristic representative of the new technocratic cadres which were in favour of going forward with economic reforms without changing the political system. The policy of transition to a mixed economy based on mixed forms of property (state, co-operative and private) was therefore carried forward with the elimination of subsidised prices; the return, after four decades, of a two-level banking system and the introduction of a new tax system, including progressive personal income tax. Grósz also continued the ‘openness’ policy towards the West by abolishing all travel restrictions, winning Gorbachev’s confidence in the process. The Soviet leader had no objection to getting rid of Kádár, who was aged, sick and tired in every sense of the word. As he outlived his days, the stage was set for a succession struggle.
Besides Grósz, the main contenders included Nyers, the architect of the 1968 economic reforms and Imre Pozsgay, whose commitment to reform extended to the political sphere, in favour of democratisation. He was supported by a sizeable reform wing within the party, as well as by a group of social scientists who prepared, under his protection, a scenario for a transition to pluralism in 1986, Turning Point and Reform. In addition, Pozsgay communicated with a segment of the opposition led by ‘populist’ intellectuals. An investigation within the party and the expulsion of four prominent reformist intellectuals from the party in the spring of 1988 were intended by the ‘old guard’ to deter the opposition within the party, but the measure missed its target. Then on 22 May 1988, Kádár’s long rule came to an abrupt end: the party conference elevated him to the entirely impotent post of Party Chairman, electing Grósz as Party Secretary in his place and completely reshuffling the Political Committee. By this time the different opposition groups that had been germinating for a considerable period in the ‘secondary public sphere’ stepped forward into the primary one and started to develop as political parties, presenting the public with analyses of past and present communism, diagnoses of Hungary’s predicament, and antidotes to it, which proved to be more credible than the versions prevented by officialdom.
From its inception in the late 1970s, the opposition that arose as a viable political alternative a decade later was distinguishable from the post-1968 dissidents both by their ideological orientation and their strategy. Instead of grafting pluralism and democracy onto Marxism, which the experience of 1956 had shown to be futile, they drew on the liberal-democratic and Christian national traditions, and instead of the similarly futile effort to represent these endeavours in the ‘primary’ public sphere, whose organs and institutions were dominated by the party, they created and maintained autonomous organisations. At the outset, these initiatives were confined to a few dozen individuals, maintaining contacts with a few hundred others among the intellectuals of research institutes, university departments, editorial offices and student circles. Through these, their views started to infiltrate into the pages of literary and social science journals of the ‘primary’ sphere that were testing the limits of free speech. From the mid-1980s on, some of them also developed contacts with reformers within the party. Of course, the authorities continued to possess detailed and up-to-date information about the activities of opposition and the groups linked with them. But given the developing dialogue with the West and its increasing dependence on western loans, the régime could not afford to show its iron fist. Whenever the opposition made itself visible by coming out on the streets for alternative commemorations of the 1848 and 1956 Revolutions, up to 1988 arrests, detentions and beatings invariably followed. Otherwise, the régime contented itself with occasional harassment: sporadic searches, the confiscation of illegal publications, the rejection of travel permits, censorship of writers and replacement of editorial boards.
Far from being homogeneous, from the outset, there were clear divisions within the opposition, reflecting the old urban-populist divide, although they maintained a co-operative dialogue until the eve of the transition process. The ‘populists’ identified national ‘questions of fate’ as their main commitment, such as the conditions of Hungarian minorities in the neighbouring countries, types of social delinquency, demographic problems, the conditions of the Churches, the loosening of communal ties and the effects of communism on the national consciousness. The neglect of these issues by the government, especially the first, led to the beginning of these ‘populist’ nationalist trends, also at the end of the 1970s. From 1983 Sándor Csoóri became a dominant figure among the ‘populists’, with polemical writings combining the above-mentioned themes with a critique of the morally detrimental effects of socialism. New social service periodicals succeeded in outmaneuvering censorship and discussing in a more objective manner an extensive range of sensitive themes, not just Stalinism and the 1956 Revolution, but also anti-Semitism, the condition of the Roma minority, poverty and the anomalies of the social security system. Both liberal Democrats and populists established links with Hungarian emigré organisations in the West, benefiting in the shape of scholarships from the New York-based Open Society Foundation launched by the Hungarian-American businessman George Soros in 1982, which also opened a registered office in Budapest five years later.
In the first half of the 1980s, the endeavour of anti-communist cooperation dominated the relationship of the two camps of the opposition, so different in outlook. A conference was held at Monor in 1985 in June 1985, whose speakers addressed and analysed the most soaring issues of the then generalised crisis. As the transformation of the system responsible for it came on to the agenda, and programmes started to be worked out, the ways of ‘urbanists’ and ‘populists’ parted. In June 1987 the programme of the democratic opposition was published, entitled ‘Social Contract’. They were uncompromising in claiming that the current political leadership was unsuitable to guide the process. Their document concluded that Kádár must go. This was too radical for the populists, who envisaged a more gradual transition, with an active role for reform communists within it. As a result, the democratic opposition was not invited to the meeting of the ‘populist’ camp which took place at Lakitelek, near Kecskemét, where the Hungarian Democratic Forum (MDF) was founded. This was a recognised movement with the goal of transforming into a political party and was formed in the presence of Pozsgay and other reform Communists, on 27 September 1987.
The Young ‘Liberal’ Democrat, Viktor Orbán, speaking at the re-interment of Imre Nagy in June 1989. These days, neither Liberal Democracy nor Nagy’s Social Democracy are any more fashionable for Orbán and his now ultra-Conservative party and government.
The Alliance of Young Democrats (FIDESZ), established on 30 March 1988, originally as an alternative to the Communist Youth League, endeavoured to supersede the urbanist-populist divide and submitted a programme in which a mixed economy, human rights, political pluralism and national values were given equal emphasis. At the same time, it also identified itself as a radical liberal initiative, and for some time during the ‘Transition’, it remained the closest political ally of the former democratic opposition. The ‘urbanist’ counterpart of the MDF was the Network of Free Initiatives, launched on 1 May 1988 which then developed into the Alliance of Free Democrats (SZDSZ) on 13 November that same year, after their hope of integrating most or all of the democratic opposition became thwarted by the mushroom-like growth of quasi-political organisations, together with professional associations and trade unions in the intervening six months. Shortly afterwards, the ‘historical parties’ reformed themselves: the Independent Smallholder Party re-emerged on 18 November 1988, followed by the Social Democrats in January and the Christian Democrats in April 1989.
Meanwhile, in November 1988, Grósz had passed over the premiership to Miklós Németh who, contrary to expectations, became one of the engineers of transition. He drew reinforcement from the successful manoeuvring of Pozsgay, who arose as an emblematic figure of reform Communist policies by sharpening the divisions within the party through a number of publicly made statements from late 1988 onwards. Pozsgay had avoided getting involved on either side in the 1956 Uprising because he was based in a provincial town at the time. He was an intellectual by instinct and training, who had worked his way up through the system until he and his fellow reformers had been strong enough to vote Kádár, who had once referred to him as ‘impertinent’, out of power in May 1988. It was then that Pozsgay became a member of the Politburo and it was soon after that he, not Grosz, had emerged as the dominant figure in the party leadership. Most notably, his announcements had included breaking the taboo of 1956: the redefinition of the ‘counter-revolution’ was as a ‘popular uprising’, and the urging of the introduction of a multi-party system. This was ratified by the legislature on 11 January, and acknowledged by the party on February 11, 1989. Through a cabinet reshuffle in May 1989, the followers of Grósz were replaced in most posts by pragmatic reformers like Németh himself. This did much to undermine hard-liner positions in the party and to push it to disintegration. The founder of the party did not live to see it. In early May 1989, Kádár was relieved of his offices, and died on 6 July, the same day that Imre Nagy was officially rehabilitated.
Even before his total removal from power, it was already being openly said that the Kádár period had come to an end. What had come into existence under his aegis was now in ruins economically. The attempts of the régime at reform had won excessive, flattering judgements in the West, making it more suspect within the Eastern Bloc. But the end of the third decade of Kádár’s rule was overshadowed by the previously whispered, but later admitted, information that Hungary had accumulated a foreign debt of twenty billion dollars, most of it in a couple of years of recklessness. This was where the contradictory, limited national consensus had ended up, in a cul-de-sac of national bankruptcy; this was what the divergence of production of production and consumption, the maintenance of a tolerable standard of living, and the erroneous use of the loans received had amounted to. The heavy interest burden on these debts alone was to have its effects for decades, crippling many early attempts at renewal.
By July 1989, Hungary had become a de facto multi-party democracy again. Although these parties, new or old, were not mass parties with large numbers of activists, they were able to show that Grósz was wrong to suggest, as he once did at the end of 1988, that the streets belong to us. There were few mass demonstrations during this period, but those that did take place were organised by the opposition and were effective in conveying clear messages. They included mass protests over Ceausescu’s treatment of the Hungarian minority in Transylvania, reminding the Communists of their neglect of nationalist issues, and against the proposed construction of the hydro-electric dam system on the Danube Bend, which called attention to the ecological spoliation of communism. On 15 March, the anniversary of the 1848 Revolution, there was a keen competition to dominate the commemorative events in which the opposition scored a sweeping triumph; its main message was that the hundred-and-forty years of demands for civil liberty and representative government was still on the national agenda.
Above: The Danube Bend at Visegrád, where the river, hemmed in by the Börzöny and Pilis Hills, meanders beneath the castle at Visegrád. After the foundation of the Hungarian State, Visegrád was one of the first ecclesiastical centres, as well as being a royal estate and a county seat. After the Turkish Conquest in the sixteenth century. the ‘Hungarian Versailles’ was laid low and almost completely raised to the ground. In the 1980s the area was again brought to the forefront of public attention. Czechoslovakia and Hungary long ago planned the building of a dam, of which the main Slovak installation would be at Bős and the main Hungarian installation at Nagymaros, north of Visegrád, in close proximity to the Royal castle and palace. But in East Central Europe during the 1980s growing political dissatisfaction and civic opposition found an object of focus in this gigantic project. In this, ecological and environmental considerations played a major part, with national and international ramifications. The Hungarian domestic opposition had two main areas of activity: the publication and distribution of pamphlets and the struggle against the Danube dam. In response to this, the new Hungarian government elected in 1990 stopped all construction work on its side of the river and started to restore the bank to its natural state. Later, the ‘Visegrád’ group of four neighbouring countries was formed at the palace.
The most dramatic of all the public demonstrations was the official re-burial of the remains of Imre Nagy and his fellow ‘martyrs’ on the anniversary of their execution, 16 June 1989, which amounted to a public confession that in its origins the régime was built on terror and injustice. Nagy’s body, along with the others executed in 1958 was found in the waste ground at the Újköztemető (cemetery), wrapped in tar paper. After its exhumation, Nagy’s coffin lay in state in Heroes’ Square before being formally reburied. Over three hundred thousand citizens paid their respects to the martyrs of 1956, together with the tributes of government ministers. The fact that only a year beforehand police had used force to disperse a group of a few hundred demonstrators commemorating the martyrdom illustrates the rapid erosion of the régime’s authority and the simultaneous occupation of the public space by the opposition by the middle of 1989.
The Hole in the Curtain:
At last Hungary had come to terms with its past. Its future was determined by a decision taken by the Central Committee of the HSWP, to put the rapidly developing multi-party system on an official basis. Pozsgay’s own position had often seemed closer to that of the opposition Hungarian Democratic Forum (MDF) than to that of his own party. In the midst of these preparations for a peaceful transition of power and democratic elections, Kádár’s successors surprised the world at large. The summer of the annus mirabilis continued with its internationally most immediately conspicuous achievement: the dismantling of the ‘iron curtain’, the barbed-wire fence on the Austrian frontier, a process which had begun in May. On 23 August, the Foreign Minister Gyula Horn spent a sleepless night worrying about the changes going on around him and the irritated reactions of Hungary’s Warsaw Pact allies to them. He had been telephoned by the East German Foreign Minister, determined to know what was happening to Hungary’s border with Austria. He had assured him that sections had been removed for repair and would shortly be replaced.
Again at Pozsgay’s instigation, the border gates were opened to allow for a ‘pan-European picnic’ in the woods on the Austrian side, which several hundred East Germans (‘holidaying’ at Lake Balaton) were able to stream through (pictured above). Hungarian citizens already had the right to visa-free travel to the West, but thousands of disenchanted East Germans, hearing from compatriots of the ‘hole’ in the curtain, had been making their way into Hungary via Czechoslovakia to escape from their own unpopular hard-line régime. Hungary had signed a treaty with East Germany in 1968 pledging not to allow East Germans to leave for the West through its territory. Horn sounded out Moscow as for a reaction as to whether the Soviet leadership would object if Hungary abandoned this undertaking. This was an urgent practical problem for the Hungarians, as about twenty thousand citizens from the DDR were seeking refuge at the FRG Embassy in Budapest. The Soviets did not object, so Horn resolved to open the main border crossings on the roads to the West. He said later that…
… It was quite obvious to me that this would be the first step in a landslide-like series of events.
Above: (left) Demonstrators in Budapest keep up the momentum; (right and below) East Germans, holidaying in Hungary, cross the border and head West, to the fury of their government, and to their own freedom.
On 10 September, despite strenuous objections from the East German government, Hungary’s border with Austria was opened to the East German refugees. Within three days, thirteen thousand East Germans, mostly young couples with children, had fled west. This was the biggest exodus across the ‘iron curtain’ since the Berlin Wall was built in 1961, and it was only the beginning. Eschewing its erstwhile role as ‘gendarme’, still expected of it within the Eastern camp, Hungary decided to let the refugees go West without exit visas, thereby playing the role of catalyst in the disintegration of the whole Soviet bloc. Over the next few months the international situation was transformed. Liberalisation in Hungary had led directly to the collapse of the Húsak régime in Prague and the breaching of the Berlin Wall in November 1989. Writing in 1990, the historian István Lázár commented:
Naturally, all this can, or should, be seen in connection with the rise of Mikhail Gorbachev in the Soviet Union, even if in history questions of cause and effect are not entirely settled. However the question of what went before and what happened afterwards is constantly debated in history. Hungary, desperate and euphoric at the same time, turning away from the road followed for almost a half century and hardly able to see the path of the future … took state, national and political risks with some of its decisions in 1989 in a context of a rather uncertain international situation which was not moving towards stability. This is how we arrived at the 1990s.
Queues on the road to Sopron and the border, with cardboard Trabants and boxes.
Tradition and Transition:
Simultaneously, the scenario worked out by the opposition and Németh’s pragmatists to facilitate an orderly transition was launched. Between June and September 1989, representatives of the HSWP, the Opposition ‘Round Table’ (established in March by eight organisations) and the ‘third side’ (the Patriotic Popular Front and the trade unions) discussed the central issues of the transition process at national meetings. By the time President Bush visited Budapest in July (11-13), Hungary had effectively ceased to be a Communist country or a Soviet satellite state. I have written elsewhere on this site about this first ever visit by a US President, its importance and its outcomes. John Simpson, the BBC’s correspondent was standing on the balcony of a flat overlooking Kossúth Square where the President was due to make a speech. The owner of the flat was an Anglophile in his mid-forties from a wealthy background. There were English touches on the walls: mementoes of visits by at least two generations of the family. From his balcony they looked down on the enthusiastic crowds that were starting to gather:
“These little Communists of ours are acting like real politicians”, he said; “they’re giving people what they want, instead of what they ought to want. The trouble is, they can never give us so much that we can forget that they are Communists”. …
… He was right about the fundamental unpopularity of the Party. I went to see Imre Pozsgay a few days later and asked him whether he and his colleagues would really be the beneficiaries of the changes they were introducing.
“Who can say? Naturally I hope so. That’s why we’re doing these things. But to be honest with you, there’s nothing else we can do. Even if others win the elections, there’s no serious alternative to doing what we have done”.
On 18 September, an agreement was signed which emphasised a mutual commitment to the creation of the legal and political conditions under which a multi-party democracy could be established and the rule of law upheld. In addition, it put forward plans for surmounting the ongoing economic crisis. It required the amending of the communist constitution of 1949, the establishment of a constitutional court and the re-regulation of the order of national elections, legislation on the operation and finances of political parties and the amendment of the penal code. The two ‘liberal’ parties, the SZDSZ and FIDESZ refused to sign the agreement because it stipulated the election of a head of state before the elections, which they thought would benefit the only obvious candidate and most popular reform-politician, Imre Pozsgay. They also hoped to drive a wedge between the reform Communists and the MDF by insisting on a referendum on the issue, the result of which went in their favour. It was a sure sign of what was to come the following spring.
On 6 October, Gorbachev began a two-day visit to East Germany to celebrate the fortieth anniversary of the German Democratic Republic (DDR). The government there, led for almost half of its life by the now seventy-four-year-old Erich Honecker, remained perhaps the most repressive régime in Eastern Europe. Only four days earlier, it had sealed its border with Czechoslovakia to prevent its people from voting with their feet and flooding to the West through Hungary. When Gorbachev suggested that a more permanent solution might be for the DDR to introduce a version of perestroika to satisfy people’s material needs and demands, Honecker refused to listen. He pointed out that on his last visit to Moscow, he had been shocked by the empty shops. How dare Gorbachev tell the leader of what many believed was the most prosperous country in the socialist world how he should run his economy! But Gorbachev persisted, telling a large rally that East Germany should introduce Soviet-style reforms, adding that the country’s policies should, however, be determined “not in Moscow, but in Berlin”. Two days after he left, Honecker was ousted within the DDR’s Politburo and replaced by Egon Krenz, who represented himself as the East German Gorbachev.
The crowds outside the Parliament welcoming the proclamation of the institution of a Liberal Democratic Constitution for the new ‘Republic of Hungary’, October 1989.
Meanwhile, meeting in Budapest, the Fourteenth Congress of the HSWP also proved to be its last. It officially abandoned Leninism. On the 7th, the vast majority of its deputies voted in favour of creating a new Hungarian Socialist Party (MSZP), which defined its aims in terms akin to those of Western European socialist parties. Out of seven hundred thousand Communist Party members, only fifty thousand transferred their membership to the new Socialist Party, before the first free elections of March 1990. Shortly after the dissolution of the HSWP, the party’s paramilitary organisation, the Workers’ Guard was also disbanded. In another ‘gesture’ to the memory of 1956, reparation payments were authorized by Parliament to those imprisoned after the Uprising. On the anniversary of Uprising, 23 October, Acting President Mátyás Szűrös proclaimed the new “Republic of Hungary” on the thirty-third anniversary of the Revolution. The “People’s Republic” created forty years earlier, had ceased to exist.
Parliament had changed eighty per cent of the 1949 constitution in the interim one that replaced it. It defined the peaceful transition to a market economy and the rule of law as the goal of the state. Its fundamental principles were defined as ‘civil democracy’ and ‘democratic socialism’. It guaranteed civil and human rights, declared the establishment of a multi-party system, not only eliminating the clause referring to the leading role of the Marxist-Leninist party of the working class but also outlawed the exercise of power by any single party. It was the first time that a ruling Communist Party anywhere had rejected its ideological faith and authorised a shift to liberal democracy and capitalism. Shortly after the promulgation and proclamation of the new constitution both inside and outside parliament (see the picture below), the red star was removed from the top of the building, demonstrating the end of the system of state socialism.
Yet now the full vulnerability of the economy was already being revealed, and the necessary decrease in consumption had to be forced on a society which was expecting a contrary shift. The past, both the pre-1949 and the post-1958 periods, began to be viewed with nostalgia, as ‘old-new’ ideas resurfaced alongside ‘brand-new’ ones. On the political scene, in both parliamentary and extra-parliamentary spheres, a faltering democracy continued to develop amidst struggles of bitter and frequently depressing content and form. In the meantime, both Eastern and Western visitors to Hungary at the beginning of the 1990s found the country more affluent and resourceful than did its own citizens, who saw it being forced into worrying straits. Eastern visitors were influenced by their own, often more miserable position, while Westerners found things better than their out-dated stereotypes of life behind the iron curtain would have led them to expect. This was Hungary’s paradox: almost every outside observer values the apparent dynamism of the country greatly, but unless they became inhabitants themselves, as some of us did, did they begin to see the burdens of ‘the changes’ born by ‘ordinary’ Hungarians and understood their caution and pessimism.
Above: The famous MDF (Hungarian Democratic Forum) poster from the 1990 Election Campaign: Comrades Go Home!
On 2 November, as Minister of State, Imre Pozsgay met President Bush in Washington to discuss Hungary’s transition to democracy, a week before the fall of the Berlin Wall. The following January, Hungary announced its withdrawal from the Warsaw Pact, at the same time as Czechoslovakia and Poland, at a meeting of Foreign Ministers in Budapest, with effect from 1 July. In February, the United States signed an agreement providing for a Peace Corps Program in Hungary, to begin the following September. In March, the Soviet Union reached an agreement to remove all Soviet troops from Hungary by July 1991, two-thirds of them by the end of 1991. John Simpson’s friend in Budapest had promised his father that he would not drink the bottle of Bell’s Scotch Whisky he had placed in the cupboard in 1947 until the day the Soviet troops left Budapest. That day was now approaching. When the final round of elections took place on 8 April 1990, the reform Communists won only eight per cent of the seats, and Pozsgay and his colleagues were out of office. A centre-right government came to power, led by the MDF. They had won 164 out of the 386 seats. Looking back from later in 1990, John Simpson commented:
As in 1918, Hungary had emerged from and empire and found itself on its own; though this time, unlike the violence and destruction which followed the abortive Communist republic of Béla Kun in 1919, the transition was peaceable and relaxed. Hungary’s economy and environment had been horribly damaged by thirty-three years of Marxism-Leninism; but now, at least, it had shown the way to the rest of Central and Eastern Europe. There are dozens of men and women … who had a part in encouraging the revolutions (which followed) … But the stout figure of Imre Pozgay, who now stays at home and cooks for his family while he tries to work out what to do next, is one of the more important of them.
Rather than bringing stability and calm, however, the 1990s in Hungary were a time of intensive movement across the political spectrum from right to left and back again, with a minority persisting on both extremes and an undercurrent of the old ‘populist-urbanist’ divide surfacing from time to time to emphasise patriotism over cosmopolitanism. Of the sixty-five parties formed in 1988-89, only twelve could run a national list at the elections of March-April 1990, and the four per cent ‘threshold’ required to make it into parliament eliminated half of them. Of the six parties that surpassed this, the highest-scoring MDF invited the Smallholders and the Christian Democrats to form a centre-right coalition. József Antall, a historian and museum curator who had become President of the MDF the previous year, became Hungary’s first prime minister in the new democratic era. Pledging itself to uphold Christian and national values besides democracy and the market economy, the coalition enjoyed a comfortable sixty per cent majority. The opposition consisted of the two liberal parties, the SZDSZ, which came second in the elections, and FIDESZ. The Socialists struggled hard to emerge from the isolation the past had thrown them into. Based on a ‘pact’ between Antall and the SZDSZ leadership, the prominent writer, translator and victim of the 1956 reprisals, Árpád Göncz, was elected by parliament as its Speaker and the President of the Republic. Over the next four years, he made periodic use of his limited powers to act as a counterweight to governmental power. He was re-elected in 1995.
As a result of the first free elections after the fall of state socialism, there was a comprehensive change in the highest echelons of the political élite: ninety-five per cent of the MPs were new in that position. Nearly as dramatic was the change in their social and cultural backgrounds. The first setback for the coalition government came in the municipal elections of the autumn of 1990. In the larger settlements, the two liberal parties scored much better than the government parties. The prominent SZDSZ politician, Gábor Demszky became Mayor of Budapest and was subsequently re-elected four times, becoming the most successful politician in post-1989 Hungary. Following a protracted illness in late 1993, József Antall died. His funeral, in December 1993, was attended by world leaders including US Vice President Albert Gore. He was replaced by Peter Boross, his Minister of the Interior. With Antall’s untimely death, the MDF lost a politician whose stature was unparalleled among its inexperienced ranks.
It was not only a shift in political sympathies among a considerable proportion of voters that started well before the parliamentary elections of 1994, the outcome of which astounded many people from more than one point of view. A recasting of roles and ideological commitments accompanied a realignment of partnerships among the parties from roughly halfway through the electoral cycle. The MDF had first emerged as a grassroots democratic movement and had advocated a ‘third way’ between capitalism and communism. It had also been open towards ‘democratic socialism’. In government, it had adjusted itself to the personality of Antall, a ‘conservative liberal’, and had had to work hard to purge itself of its radical nationalist right-wing, which seceded in 1993 as the Party of Hungarian Justice and Life (MIÉP) led by the writer István Csurka. After its 1990 electoral victory, the MDF had indulged in militantly anti-communist rhetoric. This contrasted with the trajectory of the SZDSZ, which had initially tried to undermine the MDF’s credibility with allegations of collaboration with the former communists. Following the ‘media war’ which broke out between the two major parties, while the SZDSZ refused to abandon its core liberal values of upholding human rights, civil liberties and multi-culturalism, it re-evaluated its policies towards the left. This enabled the MSZP to re-emerge from the shadows and paved the way for the Democratic Charter, an initiative by intellectuals from both parties to counter the tide of radical nationalism that was threatening to engulf Hungarian political life.
Viktor Orbán in the mid-1990s, looking Right.
In these circumstances, the earlier affinity and sometimes close collaboration between the SZDSZ and FIDESZ began to unravel as the inherent differences between them became ever more obvious. Of FIDESZ’s initial platform – anti-communism, youth culture and political liberalism – only the first was entirely preserved, while the second was quickly abandoned and the third was increasingly modified by an emphasis on Christian values, conservative traditions and strong central government. By 1994, FIDESZ had thus redefined itself as a party of the centre-right, with the ambition to become the dominant and integrative force of that segment of the political spectrum. This process was cemented in the public eye by the addition of the title Hungarian Civic Party (MPP) to its name. In 1999, it resigned from the ‘Liberal International’ and joined the ‘European People’s Party’, the conservative-Christian Democrat alliance in the EU. But in 1994, there was a general recovery in the fortunes of European socialists and social democrats, and the pledges of the MSZP to the values of social democracy looked credible enough to earn it widespread respectability in Europe and admission to the ‘Socialist International’. Its pragmatism and its emphasis on modernisation and technological development won it a landslide victory in an election which showed that the country was tired of ideological strife and disappointed with the lack of progress in the economic transition. Although the Socialists won over fifty per cent of the seats in parliament, the SZDSZ accepted the offer of Gyula Horn, MSZP chairman, to join a coalition. The other four parties of the previous parliament constituted the opposition. The Socialist-Liberal coalition government faced urgent economic tasks.
In the early to mid-nineties, Western corporations and investors came to Hungary hoping, in the long run, for a strong revival from the Hungarian economy. They procrastinated over possible investment, however, due to the threat of uncontrolled inflation. In an economy which was rapidly polarising society, with increasing unemployment and poverty while the rich got visibly richer, Hungarian citizens were already gloomy when they looked around themselves. According to the journalist Paul Lendvai, between 1988 and 1993 GDP fell by twenty per cent, twelve per cent alone in 1991; in 1990-91 real wages fell by twelve per cent, while inflation was thirty-five per cent in 1991, twenty-three per cent in 1992 and only sank below twenty per cent in 1993. Unemployment had risen sharply as thousands of firms were liquidated and half a million jobs disappeared. If they contemplated, beyond the borders, a crisis-ridden Eastern Europe beset by nationality problems and compelled to starve before the much-promised economic upturn, they were gloomier still. As Lázár commented:
Looking at the recent changes, perhaps ungratefully, this is how we stand in East Central Europe in the middle of Carpathian Basin, before the 1100th anniversary of the Hungarian Conquest, which, in five years time, will be followed by the opening of the third millennium…
In spite of the differences in their fundamental values, socialist and liberal, the MSZP and SZDSZ had similar policies on a number of pressing transitional tasks, such as Hungary’s Euro-Atlantic integration and monetarist reform, providing a wide scope for collaboration between them. In both of these priorities, they were successful, but none of these did much to assuage the resentment many voters felt towards the post-1989 politicians in general. In addition, many SZDSZ supporters were puzzled by the party’s reconciliation with the Socialists which they felt had robbed the party of its original liberal character. In the light of this, it is perhaps unsurprising that the SZDSZ followed the other great party of the 1990 régime change, the MDF, into relative obscurity following the 1998 general election. The remodelled FIDESZ-MPP attracted growing support during the second part of the election cycle, capitalising on mistakes made by the Socialists. While the latter maintained much of their popularity, FIDESZ-MPP won the election narrowly on the platform of a ‘civic Hungary’ in which the post-communist heritage would be forever buried while the state would accept greater responsibility in supporting the growth of a broad middle-class following Christian-nationalist values.
To obtain a secure parliamentary majority, the FIDESZ chairman and new PM, Viktor Orbán, formed a coalition with the MDF and the Independent Smallholder Party (FKGP). While the historic FKGP had a respectable place in the liberal democratic endeavour in post-1945 Hungary, its reincarnation was an anti-élitist, populist force, notorious throughout the 1990s for its stormy internal relations. In addition, although not part of the government, the radical-nationalist MIÉP – anti-communist, anti-capitalist, anti-liberal, anti-globalist and anti-Semitic, frequently lent its support to the first Orbán government. On the other extreme of the political palette, the radical remnant of the HSWP, the Workers’ Party, openly cherished the heritage of the Kádár era and remained a part of the extra-parliamentary opposition throughout the post-1989 period. Whereas a fairly constant proportion of the electorate has supported a traditional conservative-liberal line with national and Christian commitments, in whichever of the pirouetting parties it appeared at any given election, the values and endeavours of the Socialists also continued to break through until recent elections. On the other hand, those associated with the Liberals fell to a level equal to the radical Right, a picture not very different from some Western European countries.
With regard to European integration, all significant political forces except MIÉP were in favour of it. Although the Council of Europe responded to the Hungarian application as early as November 1990, and Hungary became an associate member in December 1991, the ensuing process was considerably longer than optimistically hoped for. Alongside the Czech Republic, Estonia, Poland and Slovenia, Hungary gained full membership of the European Union on 1 May 2004. By this time, public opinion in the West was increasingly sceptical about both the broadening and deepening of the EU. I have written extensively about Hungary’s more rapid progression into NATO membership elsewhere on this site, but its involvement in peacekeeping in former Yugoslavia, from 1994-1999, undoubtedly aided its process of accession to the EU. In an atmosphere of growing anxiety for global safety, neither the requirements concerning border security nor other developments caused a further postponement.
(to be continued…)
Moments of Régime Change, Budapest (2009): Volt Produkció.
A Postcard from Miklós Radnóti’s Death March – At nine kilometers: the pall of burning…
Andrew James 
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