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Britain Seventy Years Ago, 1948-49: Race, Class and Culture.   1 comment

Posted May 29, 2018 by AngloMagyarMedia in Abdication, Affluence, Anglican Reformation, anti-Semitism, Austerity, Birmingham, British history, Christian Faith, Christian Socialism, Christianity, Church, Civilization, Co-operativism, Cold War, Commemoration, Commonwealth, Coventry, decolonisation, democracy, Egalitarianism, Empire, Eugenics, Europe, Factories, Family, Germany, homosexuality, Immigration, India, Integration, Ireland, Jerusalem, Jews, Literature, Marriage, Middle East, Midlands, Migration, Militancy, Monarchy, morality, Mythology, Narrative, National Health Service (NHS), nationalisation, Nationality, Nonconformist Chapels, Normalcy, Population, Poverty, Reconciliation, Remembrance, Second World War, Trade Unionism, Unemployment, Welfare State, West Midlands, World War Two

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The Land of Might-Have-Been: Chapter One, part seven.   1 comment

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9-31 December 1936 – Abdication, Accession & Aftermath:

While the King was making and announcing his decision to his brothers and the prime minister, Wallis had remained in the relative safety of Cannes, from where she issued a statement that she would be willing, if such action would resolve the problem, to withdraw forthwith from a situation that has been rendered unhappy and untenable. Wallis knew that Edward would never give her up, however, and was adamant in his intention to marry her. Everybody who knew the couple knew that Edward was so besotted with her that he would follow her, not just to Cannes, but to the ends of the earth. She may have tried to persuade him during the several hours each day they spent in telephone conversations while the King remained besieged at Fort Belvedere.  Clearly she did not succeed, despite the Daily Mail trumpeting her announcement as marking the End of the Crisis.

Although Baldwin sent Theodore Goddard to Cannes and he returned with a signed statement confirming that she was indeed willing to renounce her hold on Edward, few believed her to be sincere. Baldwin sent a telegram to the governments of the Dominions dismissing it as no more than an attempt to swing public opinion in her favour and thereby give her less reason to be uneasy as to her personal safety.  While the King had received many letters of support, she had received just as many hate messages, some containing threats, and a brick had been thrown through her window. In any event, when Wallis telephoned Edward on Wednesday 9th December to tell him of her decision herself, he replied:

‘it’s too late…the Abdication documents are being drawn up – You can go where you want – to China, Labrador, or the South Seas. But wherever you go, I will follow you.’

The King sat up late at Fort Belvedere, thinking over his decision. He could keep the throne – and give up Mrs Simpson; he could ignore Baldwin’s advice, ask for the Premier’s resignation, and rule with a new Cabinet, or he could abdicate.

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The following morning, 10th December, at ten o’clock, King Edward VIII signed the Instrument of Abdication, renouncing for ever all claim to the throne for himself and for his descendants. His three brothers were witnesses, the Dukes of York, Gloucester and Kent, the eldest of which, Albert, then succeeded him as George VI. The established fact, however, that he lied about his personal wealth to exact a huge pay-off, making him one of the richest men in Europe, led to a bitter family split which was never healed in his lifetime, as well as a damaging quarrel with his great ally, Winston Churchill. Queen Mary, although sympathetic to her son’s emotional state, was horrified by his action. She told him later that she could not understand how, when more than a million men of the British Empire had done their duty and given their lives in the Great War, he could not have made a lesser sacrifice and given up a woman so unsuited to be the King’s wife. She felt even greater sympathy for ‘poor Bertie’, the nervous, shy, retiring brother who burst into tears when his fate was confirmed. The Queen told Baldwin that her eldest son had brought disgrace on the family in not carrying out the duties and responsibilities of the Sovereign of our great Empire.

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That afternoon, Baldwin stood up in the Commons, nervously holding some papers, a message from His Majesty the King, signed by His Majesty’s own hand he told the packed House. He then handed the papers to Capt. Fitzroy, Speaker of the House, who read out the Instrument of Abdication in a quavering voice. When he had finished, Baldwin again rose, this time to be greeted by cheers, and now told his fellow MPs the whole story, speaking for a whole hour, referring only briefly to his notes. He was heard in dead silence, the silence of Gettysburg as Harold Nicolson described it. Baldwin told him afterwards that Edward…

could see nothing but that woman… He lacks religion… I told his mother so… I love that man. But he must go.

The ‘King’s Abdication Bill’ was passed the next morning because the King wishes it and so, Nicholson recorded in his diary, thus ends the reign of King Edward VIII, after just 327 days, and without a coronation.  His reign was the shortest in the history of England and Wales since the disputed reign of Lady Jane Grey four centuries earlier, and the shortest in the history of the United Kingdom. After a goodbye lunch with Winston Churchill at the Fort and a farewell dinner with his family at the Royal Lodge, Edward went to the Castle. Here, introduced by Sir John Reith as His Royal Highness the Prince Edward, he finally got to deliver his broadcast to the nation in the voice of an angry man at the end of his tether, declaring:

I have found it impossible to carry on the heavy burden of responsibility and to discharge the duties of king as I would wish to do without the help and support of the woman I love.

His last words were ‘God save the King!’  In Merthyr Tydfil, the effect of his abdication speech was shattering. The people had lost someone who they thought was going to do something for them at last, so the mood was slightly different from the national response, as John Meredith commented.

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After the broadcast and a final, warm farewell to his family at the Royal Lodge, Edward left Windsor just after midnight and was driven to Portsmouth, from where he left Britain as the Duke of Windsor in the Royal Navy destroyer HMS Fury. From France he was to make his way to Austria, where he would stay with Baron Eugene de Rothschild until Wallis’ divorce was made absolute at the end of April. After Fury slipped its moorings and headed out to sea in the early hours of 12 December, he spent the rest of the night drinking heavily, pacing up and down the officers’ mess in a state of high agitation as the enormity of what he had done began to dawn on him.

It was now the reign of ‘Albert the Good’, George VI, earnest, dignified, embodying sound family values. Later that same morning, George was proclaimed King by the Heralds, and at his Accession Council, the new King declared his adherence to the strict principles of constitutional government and… resolve to work before all else for the welfare of the British Commonwealth of Nations. His voice was low and clear, though punctuated with hesitations. His accession showed that cherished family values had been placed once more on their pedestal.  Together with his charming wife, Elizabeth, and their two daughters, the little Princesses Elizabeth and Margaret Rose, they became the first happy family to have its home in Buckingham Palace since it was built. The Victorian sage of the British constitution, Walter Bagehot, had written:

We have come to believe that it is natural to have a virtuous sovereign.

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Edward’s belief that the public role of the monarch should be separated from his private life had been rejected. The monarch and the man were once more fused together, if not identical. This has remained the case for the last eighty years of the Windsor dynasty, beginning with the fifteen-year reign of George VI under the steady guidance of Queen Elizabeth, later the Queen Mother, and continuing with the reign of HM Elizabeth II. Edward’s experiments with modernity were at an end and, in future, the monarchy would be more concerned to provide continuity of tradition, with only incremental, evolutionary change.

This wholesale return to Victorian virtues, if not values, was part of a deliberate attempt of Baldwin and Chamberlain to reverse what they saw as a decline in moral standards that was afflicting the nation as a whole. It was part of a cultural counter-revolution in which a ‘very British coup’ had become an absolute necessity. How else could their steely determination to see Edward depart be explained? Baldwin had twice sacrificed veracity to what he saw as ‘the greater good’. He had deliberately misled the King both about the need for an act of Parliament to achieve a morganatic marriage, and about the position of the governments of the Dominions over the matter. Looked at with the perspective of the time, however, Baldwin’s handling of the whole transition between monarchs appeared, and still appears, masterful, and it certainly preserved him in office for a time of his own choosing, after the coronation, now to be that of George VI. Other key ‘establishment’ figures did not reveal the same statesmanlike abilities.

On Sunday 13th December, the Archbishop of Canterbury, Cosmo Lang, broadcast a sanctimonious homily in which he compared Edward to James II, fleeing into exile in darkness, and attacking him for putting his craving for personal happiness before duty and condemning his morals. He went on to state that it was…

…even more strange that he should have sought his happiness in a manner inconsistent with the Christian principles of marriage, and within a social circle whose standards and ways of life are alien to all the best instincts and traditions of his people. Let those who belong to this circle know that today they stand rebuked by the judgement of the nation which had loved King Edward. 

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The directness of the Archbishop’s comments distressed the Duke of Windsor, listening to it from the Rothschild’s castle in Austria, and produced an angry response from several people who wrote to the newspapers. Letters were published in the Daily Telegraph condemning Lang’s words as unnecessary and needlessly unkind. The broadcast was criticised by the Bishop of Durham and caused a perfect storm of protest. Lang had offended the British sense of fair play by kicking a man when he was down.  H. G. Wells called the sermon a libellous outburst and the primate was lampooned in a memorable verse:

My Lord Archbishop, what a scold you are!

And when your man is down, how bold you are!

Of Christian duty how scant you are!

And, auld Lang swine, how full of cant you are!

Lang had revealed his hatred for Edward and the modernity he stood for. He had done nothing to reassure doubters that he had not abused his high office to force his Supreme Governor to abandon his role on the grounds of  his outdated morality. He had also tactlessly referred to King George VI’s long battle to overcome his speech defect. For years Prince Albert had indeed struggled to overcome his speech defect, with the help of his therapist Lionel Logue, as recently depicted in the film The King’s Speech. Logue was among the first to send his congratulations to ‘Albert’ on 14 December:

May I be permitted to offer my very humble but most heartfelt good wishes on your accession to the throne. It is another of my dreams come true and a very pleasant one. May I be permitted to write to your Majesty in the New Year and offer my services.

As Logue complained, to draw attention to the King’s speech impediment at this stage could only make matters worse. Rather than leaving his comment on the new King by referring to the obvious fact that in manner and speech he is more quiet and reserved than his brother, Lang chose a parenthesis which he hoped would not be unhelpful. He reminded the nation, unnecessarily, of the Duke’s stammering which had been so much worse in the previous decade, and which he and Logue had succeeded in controlling, where many others had failed:

When his people listen to him they will note an occasional and momentary hesitation in his speech. But he has brought it into full control and to those who hear, it need cause no embarrassment, for it causes none to him who speaks.

Lang’s comments were picked up by the American press and Time magazine asked all three hundred Privy Councillors if the king still stuttered. On 21 December it reported that none could be found willing to be quoted as saying that His Majesty does not still stutter. Moreover, as one prominent ‘courtier’, Henson observed about Lang’s broadcast ‘homily’, there was an assumption of patronising familiarity with the new King and his family which was also offensive. On Christmas Eve, Lang sent out an urgent clerical circular imposing a period of silence. I think enough has been said on this painful matter and the time has come for reticence, he told his colleagues, fearing that they might use their Christmas sermons for further attacks. He had received a telephone call from the Palace the previous night in which Lord Wigram had told him that the King was ‘put out’ and urged ‘reticence’ on the ‘leaders of religion’.

For their part, the British newspapers certainly played their role in ensuring a smooth transition, and did not comment on the matter of the king’s speech. Instead, they greeted the resolution of the crisis with enthusiasm. Bertie may not have had the charm or charisma of his elder brother, but he was solid and reliable. He also had the benefit of a popular and beautiful wife and two young daughters, whose every move had been followed by the press since their birth. The Daily Mirror, which the week before had been doggedly supporting Edward VIII, now doted on the great little sisters whom, it said, the whole world worships. However, as Lloyd George commented from his isolated rest in Jamaica, this second king was…

…just the sort of King which suits them, (one who) will not pry into any inconvenient questions: he will always sign on the dotted line and he will always do exactly what he is told’.

Completely foreign observers were even more cynical. In the same edition in which it drew attention to the king’s continuing impediment, Time magazine commented, rather unkindly:

Neither King George nor Queen Elizabeth has lived a life in which any event could be called of public interest in the United Kingdom press and this last week was exactly as most of their subjects wished. In effect a Calvin Coolidge entered Buckingham Palace with Shirley Temple for his daughter.

Inadvertently, Lang’s comments helped fuel a whispering campaign of gossip against the new king and his fitness to rule. Several among the Duke of Windsor’s dwindling band of allies suggested ‘Bertie’ might be to weak and frail to survive the ordeal of the coronation, let alone the strains of being king. They also made sure that the idea took hold that there had been an establishment plot to remove King Edward. Certainly, all the evidence we now have, suggests that, just because Edward himself may have believed it to the point of paranoia, that did not mean that there were not those in the establishment who were ‘out to get him’, Baldwin, Chamberlain and Lang among them. Vera Brittain expressed the view of many liberal intellectuals that the whole Simpson affair had been…

…a convenient excuse for removing a monarch whose informality, dislike of ancient tradition, and determination to see things for himself had affronted the “old gang” from the beginning.

Certainly, whatever tributes Baldwin may have paid the retiring monarch from the floor of the Commons, he showed in private how relieved he was that Edward had been persuaded to depart. There was little, if any, sign of regret. Both Nicolson and Bernays recorded similar gleeful reactions from him in their exchanges with him on the corridors of the House. No quiet reflection, certainly no remorse or guilt. Most tellingly, Baldwin told Bernays that a crisis was bound to come and that it might have come on a more difficult issue. In this remark, at the time it was made, he can only be referring to one issue – that of unemployment and the distressed areas. The timing of ‘the crisis’ and the nervousness of ministers and civil servants before, during and after his visit to south Wales, is a clear sign that his intervention in social policy was what precipitated his downfall.

Though there was undoubtedly a sizeable body of opinion supporting Edward when they eventually heard of the crisis, which was unable to find its own voice, free from the machinations of politicians, there was also a strong feeling of disappointment in Edward, even a sense that he himself had betrayed them, or at least let them down at a time of great need. Nevertheless, the sense of exclusion from the process leading to the Abdication, of ‘democratic deficit’, led  one young man in Lancashire to set up an organisation to gauge public opinion. Tom Harrison set up Mass Observation in December 1936, to find out and publish the views of ordinary people on the issues of social and foreign policy.

George V had started Christmas Day broadcasts from Sandringham four years earlier, and as the festive season approached, there was some speculation as to whether George VI would keep up the tradition. In the event, Alec Hardinge, acting on the advice of Lionel Logue, decided against it. The King was in a nervous state about it, due partly to the Archbishop’s recent tactless remarks, which had made him even more self-conscious and the public even more aware of his impediment.  There was also a feeling at court that a period of silence from a monarchy still in disgrace would be appropriate. The royal family continued to enjoy a quiet family holiday together.

Sources:

Mark Logue & Peter Conradi (2010), The King’s Speech: How One Man Saved the British Monarchy. London: Quercus

Norman Rose (2005), Harold Nicolson. London: Pimlico

Denys Blakeway (2011), The Last Dance. London: Murray

Andrew J Chandler (1989), ‘The Re-Making of a Working Class’ (PhD thesis, UCW Cardiff).

Andrew J Chandler (1982), ‘The Black Death on Wheels’ in Papers in Modern Welsh History. Cardiff: Modern Wales Unit.

Tony Curtis (ed.) (1986), Wales: The Imagined Nation. Cardiff: Poetry of Wales Press.

René Cutforth (1976), Later Than We Thought. Newton Abbott: David & Charles

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